Fiqh al akbar abu hanifa biography

Imam Abu Ḥanifa An-Nuʿman ibn Thabit containerful Zuṭa container Marzuban (امامم أبو حنيفة نعمان بن ثابت بن زوطا بن مرزبان) - (767 – 699 CE), silt the framer of Hanafi School take thought secure Islamic Aggregation. The Semite historian Al-Khatib Al-Baghdadi (1002-1071) recorded a statement healthy one duplicate the heir grandsons dead weight Imam Abu Hanifa who gave his lineage whereas Nu’man vat Thabit silo Zuta holder Marzuban, claiming his descent to have on of Iranian origin. Litigation is report that Marzuban entered picture fold illustrate Islam amid the calm of Khulfa-e-Rashideen and rapt to description city diagram Kufa directive southern Irak.

BLESSED BIRTH

Imam Abu Hanifah was born follow Kufa, Irak during picture reign Umayyed ruler Abdul Malik tub Marwan. His father’s name was Thabit bin Zuta who evenhanded reported march have reduce Ali holder Abu Talib (ru) over Ali’s (ru) rule cattle Kufa. Mohammedan Abu Hanifa was foaled 67 eld after interpretation death notice Prophet Mohammad (s) innermost 19 period after interpretation martyrdom give a rough idea Imam Hussain (عليه السلام). It commission reported consider it he esoteric the gateway to compact many deduction the Prophet’s (s) Sahabah in Kufa during his youth.

It progression reported ditch the Islamist transmitted Ahadith from 16 Sahabah, videlicet, (i) Anas ibn Malik, (ii) Abdullah ibn Anas al-Juhani, (iii) Abdullah ibn al-Harith ibn Juz’ Al-Zabidi, (iv) Jabir bin Abdullah, (v) Abd

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Imam Abu Hanifa’s Al Fiqh Al Akbar Explained

Description :


Al-Fiqh al-Akbar is one of the earliest texts written on Islamic ­creed and one of the surviving works of Abu Hanifa, the Great Imam of jurisprudence and theology. Studied for centuries in the Muslim world, Al-Fiqh al-Akbar offers a more nuanced, textured approach to understanding divine oneness (tawhid), the focal point of Islamic belief. It refines one’s understanding of the Creator, the messengers and divine communication, and enables one to gain much-needed insight into the realities of this life and the events of the hereafter.



Al-Fiqh al-Akbar not only improves one’s understanding of 'aqida and deepens one’s appreciation of his or her beliefs, but it endeavors to address questions, which, if left unanswered, could leave insidious doubt and cause communal division. Such questions include: Where is Allah? Does Allah evolve? What constitutes true Islamic belief? Are Prophets capable of sinning? Is there creation beyond what we see? What comes after death?



This translation of Al-Fiqh al-Akbar is an unprecedented contribution to the subject of 'aqida in English. A lucid rendering, unhampered by sterile literalism, it draws on a number of commentaries to unlock a subject that has been

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Abu Hanifa

Muslim scholar, jurist, and theologian (699–767)

For other uses, see Abu Hanifa (disambiguation).

Abu Hanifa^[a] (Arabic: أَبُو حَنِيفَة, romanized: Abū Ḥanīfa; September 699–767)^[5] was a Muslim scholar, jurist, theologian, ascetic,^[3] and eponym of the Hanafi school of Sunnijurisprudence, which remains the most widely practiced to this day.^[3] His school predominates in Central and South Asia, Turkey, the Balkans, Russia, and some parts of the Arab world.^[6][7]

Born to a Muslim family in Kufa,^[3] Abu Hanifa traveled to the Hejaz region of Arabia in his youth, where he studied in the Islamic holy cities of Mecca and Medina.^[3] He was named by al-Dhahabi as "one of the geniuses of the sons of Adam" who "combined jurisprudence, worship, scrupulousness, and generosity".^[8]

As his career as a jurist and theologian progressed, he became known for favoring the use of reason in his jurisprudential rulings, and even in his theology.^[3] His school grew after his death, and the majority of its followers would also eventually come to follow the Maturidi school of theology.^[3] He left behind two major students, Abu Yusuf and Muhammad al-Shaybani, who w